Rene Descartes Law Thesis

Although the credit for setting the stage for this scholastic-Aristotelian philosophy dominant at Descartes’ time should go to Thomas Aquinas (because of his initial, thorough interpretation and appropriation of Aristotle’s philosophy), it is also important to bear in mind that other thinkers working within this Aristotelian framework such as Duns Scotus, William of Ockham, and Francisco Suarez, diverged from the Thomistic position on a variety of important issues.

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Yet, even though the real distinction argument does not go this far, it does, according to Descartes, provide a sufficient foundation for religion, since the hope for an afterlife now has a rational basis and is no longer a mere article of faith.

The other motive for arguing that mind and body could each exist without the other is more scientifically oriented, stemming from Descartes’ intended replacement of final causal explanations in physics thought to be favored by late scholastic-Aristotelian philosophers with mechanistic explanations based on the model of geometry.

Hence, the thesis that mind and body are really distinct just means that each each exist without the other?

What’s the payoff for going through all the trouble and enduring all the problems to which it gives rise? The first is religious in nature in that it provides a rational basis for a hope in the soul’s immortality [because Descartes presumes that the mind and soul are more or less the same thing].

This confusion led people to mistakenly ascribe mental properties like knowledge to entirely non-mental things like stones, plants, and, yes, even non-human animals.

The real distinction of mind and body can then also be used to alleviate this confusion and its resultant mistakes by showing that bodies exist and move as they do without mentality, and as such principles of mental causation such as goals, purposes (that is, final causes), and knowledge have no role to play in the explanation of physical phenomena.

Notwithstanding this convoluted array of positions, Descartes understood one thesis to stand at the heart of the entire tradition: the doctrine that everything ultimately behaved for the sake of some end or goal.

Though these “final causes,” as they were called, were not the only sorts of causes recognized by scholastic thinkers, it is sufficient for present purposes to recognize that Descartes believed scholastic natural philosophers used them as principles for physical explanations.

The article begins with an examination of the term “real distinction” and of Descartes’ probable motivations for maintaining his dualist thesis. A substance is something that does not require any other creature to exist—it can exist with only the help of God’s concurrence—whereas, a mode is a quality or affection of that substance (see part I, section 5).

Accordingly, a mode requires a substance to exist and not just the concurrence of God.

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